• editor.aipublications@gmail.com
  • Track Your Paper
  • Contact Us
  • ISSN: 2582-9823

International Journal Of Language, Literature And Culture(IJLLC)

The Fragmented Hero in the Deconstructed Arabic Novel:Layl Tanja, ʿAshīqāt al-Nadhil, and Sayyidat al-Maqām as Models

Dima Bawardi


International Journal of Language, Literature and Culture (IJLLC), Vol-6,Issue-4, July - August 2026, Pages 1-16, 10.22161/ijllc.6.4.1

Download | Downloads : | Total View : 37

Article Info: Received: 30 May 2026, Received in revised form: 28 Jun 2026, Accepted: 01 Jul 2026, Available online: 11Jul 2026

Cite this Article: APA | ACM | Chicago | Harvard | IEEE | MLA | Vancouver | Bibtex

Share

This article examines the phenomenon of the disintegration of the hero's character in the deconstructed Arabic novel, drawing on three novels as analytical models: Sayyidat al-Maqām (Lady of the Maqam) by Waciny Al-Aʿraj, (Laredj), ʿAshīqāt al Nadhil (The Villain's Mistresses) by al Tahir al-Riyāḥī, and Layl Tanja (Tangier Night) by Muhammad Ahjiouj. The article proposes a theoretical framework that distinguishes between deconstruction as a philosophical, critical method rooted in Derrida and structural, stylistic disintegration as an expressive tool reflecting the condition of fragmentation lived by the writer and his society; the study adopts the latter approach. It also traces the evolution of the anti-hero concept in both Western and Arabic literature across the phases of modernity and postmodernity. The applied reading reveals that the central characters in all three novels embody the pattern of the fragmented anti-hero, sharing traits such as the absence of a name and identity, social and intellectual paralysis, the inability to achieve selfhood, and surrender to overwhelming forces. The article concludes that this pattern is not merely an aesthetic choice, but a profound reflection of the crisis of Arab humanity in confronting political despotism and the disintegration of collective identity within a fragmented postmodern context.

Deconstructed novel, Deconstruction, Arabic novel, Postmodern novel, Structural and stylistic disintegration, Anti-hero, Counter-hero.

[1] Ahjiouj, M. (2022). Layl Ṭanja: Al-Riwāya al-AkhīraDār al-ʿAynlil-Nashr wal-Tawzīʿ.
[2] Al-Aʿraj, (Laredj) Waciny (2006). Sayyidat al-Maqām. Dār al-Ādāb.
[3] Al-Kodimi, K. A., & Omar, N. (2010). Satire in Sanʿallah Ibrahim’s The Committee: An allegory to ridicule capitalism. GEMA Online Journal of Language Studies, 10(3), 53–65.
[4] Al-Riyāḥī, T. (2015). ʿAshīqāt al-Nadhl. Dār al-Sāqī.
[5] Al-Sakūtī, A. (2017). Al-Baṭalfī al-Riwāya al-ʿArabiyya al-Ḥadītha: al-Muhammashwal-Mamsūkhwal-Ghayr Qādirʿalā al-Fiʿl. Majallat al-Dawḥa: Multaqā al-Ibdāʿ al-ʿArabīwal-Thaqāfa al-Insāniyya, 118, 96–98.
[6] ʿAṭiyya, A. (2010). JākDarrīdāwal-Tafkīk. Dār al-Fārābī.
[7] Ayyūb, M. (1997). Al-Shakhṣiyyafī al-Riwāya al-Filasṭīniyya al-Muʿāṣirafī al-Ḍiffawal-Qaṭāʿ (1967–1993).Ittiḥād al-Kuttāb al-Filasṭīniyyīn.
[8] Bellaz, Nūr al-Dīn. (2010). Al-Baṭal (Hero) wa al-Baṭal al-Muḍādd (Anti-Hero). Majallat al-Ādābwa al-ʿUlūm al-Ijtimāʿiyyah, 2(3), 243–258.
[9] Ben Hamed, Mohamed. (2019). Heterotopias of the Neoliberal Egyptian State in Sanʿallah Ibrahim's Narratives. Middle East Critique, 28(1), 51- 64. https://doi.org/10.1080/19436149.2018.1549202
[10] Bernard, Gros. (1970). La littérature du symbolisme au nouveau roman. Paris: A. Colin.
[11] Bouzidi, Zahira. (2023). The Deception of Writing and the Wanderings of Passion in the Novel Mistresses of the Bastard by Kamal Al-Riahi. Psychology and Education, 60(2), 2481-2498.
[12] Britton, Celia. (1992). The nouveau roman: Fiction, theory and politics. London: Macmillan Press.
[13] Būʿalshiʿr, M., &Māḍī, Z. (2020). Al-Tajrīb al-RiwāʾīfīRiwāyat "Al-Hālim" liSamīr Qasīmī. A Master's thesis, Université Mohammed Seddik Ben Yahia.
[14] Būrās, S. (2011). Al-Riwāya al-Faransiyya al-Jadīda. Université des Frères Mentouri Constantine.
[15] Būṭīb, ʿA. (1999). MustāwayātDirāsat al-Naṣṣ al-Riwāʾī: MuqārabaNaẓariyya: A theoretical Approach. 1st ed.,Maṭbaʿat al-Amniyya.
[16] Darrāj, F. (2013, March). Taḥawwulāt al-Baṭalfī al-Riwāya al-ʿArabiyya. Majallat al-Dawḥa. https://archive.alsharekh.org/Articles/129/22530/510374
[17] Derrida, Jacques. (1967). Of Grammatology. Baltimore: Johns Hopkins University Press.
[18] Derrida, Jacques, Critchley, Simon, Laclau, Ernesto, & Rorty, Richard (Eds.). (1996). Deconstruction and Pragmatism. London: Routledge.
[19] Eysteinsson, Astradur. (1990). The Concept of Modernism. Ithaca: Cornell University Press.
[20] Fuʾād, M. (2016). Al-Manhaj al-BunyawīfīḌawʾʿIlm al-Lugha al-Ḥadīth. JāmiʿatBaghdād.
[21] Golban, Petru. (2015). A Modernist Insight into Character Formation: The Bildungsroman and Its Thematic Perspectives in Jacob’s Room.AnaleleUniversitatii Ovidius din Constanta. Seria Filologie, 26(1), 22-43.
[22] Grillet, A. R. (1985). Laqṭāt [Snapshots] (ʿA. H. Ibrāhīm, Trans.). Al-Hayʾa al-Miṣriyya al-ʿĀmmalil-Kitāb. (Original work published 1962)
[23] Humphrey, Robert. (1962). Stream of Consciousness in the Modern Novel. Berkeley: University of California Press.
[24] Ibrāhīm, Ṣ. (1981). Al-Lajna. Dār al-Kalima.
[25] Kadiroglu, Murat. (2012). A Genealogy of Anti-hero. Ankara Üniversitesi Dil ve Tarih-CoğrafyaFakültesi Dergisi, 52(2), 231-249.
[26] Khalīl, S. (2011). Tayyār al-Waʿī, al-Irhāṣāt al-Ūlālil-Riwāya al-Jadīda [Stream of consciousness: Majallat al-Mukhbar, 7, 179–205.
[27] Lamshnaq, Z., &Labīḍ, Y. (2023). Al-Baṭal al-IshkālīfīRiwāyat "Al-Marāsīmwal-Janāʾiz" li-BashīrMuftī Al-Markaz al-JāmiʿīʿAbd al-ḤafīẓBū al-Ṣawf–Mīla.
[28] Li, Hejje. (2023). Analysis of the “anti-hero” image of Camus’ characters. Journal of Education, Humanities and Social Sciences, 7, 280-283.
[29] McHale, Brian. (2003). Postmodernist Fiction. London: Routledge.
[30] Muftaḍal, M. (2010). Jamāliyyāt al-SukhriyyafīRiwāyat al-Lajna li-Ṣanʿallāh Ibrāhīm: Istiṭrādwa-Istikshāfistifzāz. Jāmiʿat Ibn Zuhr.
[31] Muḥammadī, M. (2021). MalāmiḥMābaʿd al-Ḥadāthafī al-Riwāya al-ʿArabiyya al-Muʿāṣira: "Fursānwa-uhana" li-Mundhir QabbānīNamūdhajan". MajallatIḍāʾāt Naqdiyya, 43.
[32] Neimnh, Shadi. (2013). The Anti-hero in Modernist Fiction: From Irony to Cultural Renewal. Mosaic: A Journal for the Interdisciplinary Study of Literature, 46(4), 75-90.
[33] Prīns, J. (2003). Al-Muṣṭalaḥ al-Sardī: Muʿjammuṣṭalaḥāt [Narratological terms: A dictionary of terminology] (ʿĀ. Khazandār, Trans.). Al-Majlis al-Aʿlālil-Thaqāfa. (Original work published 1987)
[34] Quinn, Edward. (2006). A Dictionary of Literature and Thematic Terms. New York: Infobase Publishing.
[35] Sikirivwa, Mawazo. (2020). Deconstruction Theory and Its Background. American Journal of Humanities and Social Sciences Research (AJHSSR), 4(4), 44-72.
[36] Singh, Yash. (2020). The Concept of the Anti-hero in Modern Literature: An Analytical Study. Turkish Online Journal of Qualitative Inquiry, 11(3), 842-846.
[37] Ṭaha, I. (1997–1998). Ṣūrat al-Baṭal al-ḤadīthfīQiṣṣa li-MuḥammadʿAlīṬāha. Majallat al-Karmel, 18–19, 301–330.
[38] Tucev, Natasa. (2021). An Introduction to the Modernist Novel. Nis: Faculty of Philosophy Niš.
[39] Zahaf, Amal. (2016). Manifestations of Violence in WacinyLaredj’s Novel Lady of the Maqam: A Phenomenological-Thematic Study. Master's Thesis. Algeria: Larbi Ben M'hidi University.
[40] Zaytūnī, L. (2002). MuʿjamMuṣṭalaḥātNaqd al-Riwāya. MaktabatLubnānNāshirūn.
[41] Zhai, Jing. (2015, October 7). Jacques Derrida and Deconstruction. Austin: Not Even Past. https://repositories.lib.utexas.edu/bitstream/handle/2152/81660/Jacques%20Derrida%20and%20Deconstruction%20-%20Not%20Even%20Past.pdf?sequence=2